In 1320, the Knights Templar in Portugal were finally disbanded. But unlike other countries, the King of Portugal created a new order under his direct control into which the Templars were effectively subsumed.
This was a totally different approach to other countries where Templar wealth and lands were gobbled up by the rival Knights Hospitaller, nobles or the church. Portugal went for a totally different strategy that many believe kept Templar ideals alive but under the guise of a new organisation. The only other kingdom that went down a similar route was Valencia, which created the Order of Montesa.
The Order of Christ would have a long history in Portugal. And its formation kept Templar lands and wealth largely intact if under a new brand. Dinis also averted the necessity of rounding up, torturing and executing Templar knights. Instead, there was just a quiet, well organised royal take over.
This allowed Dinis to pretend he was fully compliant with the wishes of the Pope while protecting Portugal’s (and the Templar’s?) interests. Why did Dinis see the interests of Portugal and the Templars as being so closely linked? Simple answer is because they were.
In the early 12th century, Portugal as an independent kingdom had struggled hard to come into being. The neighbouring Kingdom of Leon and the Galician nobility saw no reason to allow the Portuguese to determine their own destiny with their own monarch. To the south, there was still a mighty and very wealthy Muslim caliphate.
So, the first kings of Portugal convinced the local Templars to adjust their focus from the Holy Land to the “Reconquista” closer to hand – namely the seizing of Muslim lands and repelling Christian neighbours.
To entice the Templars to play ball, the first king of Portugal – Dom Afonso – and his mother Teresa gave them castles and territory deliberately close to the caliphate – effectively getting the Templars to defend the border lands. A mysterious document called the Project of Donation gave the Templars even more land so that by 1130, they owned a big chunk of Portugal.
Though exact details of what the Templars owned is hazy because documents were lost during the reign of Dinis in the 14th century and when Templar archives were moved from Tomar in the 19th century.
Between 1128 and 1144, there is a gap in the history of the Portuguese Templars except for a string of wills and bequests as the rich continued to fill the knights’ coffers. These were years of turmoil for the new kingdom attacked by Leon and the Muslims. In 1144, the Templars re-emerge but not covered in glory. They were thrashed in battle by a Muslim general, Abu Zakaria (Alcaide or governor of Santarem), who attacked the Templar castle at Soure.
King Afonso was content initially to just keep the Muslims to the south at bay but after 1143, he decided to expel them entirely from southern Portugal. This meant taking the fight beyond the river Tagus – along which the Templars had established a string of fortified positions. Afonso took Santarem and then stormed what would become his capital at Lisbon.
But as Afonso took more Muslim domains, the Templars and the church clashed more frequently over who should own and control these new territories. The arguments became so heated that they were even referred to the pope. Increasingly, the kings of Portugal seem to have decided that the more they supported the Templars against the church, the more they could retain control over the new kingdom. It was almost as if the pope was viewed as a rival to the king.
Astonishingly, the Templars were granted a third of the new lands south of the Tagus. There was still a very real threat from Muslim armies plus the Christian kingdoms of Leon and Castile to the east thought these newly acquired lands should belong to them. The Templars built castles that turned over time into fully fledged towns. So the Knights Templar effectively created many of the urban centres that still exist today.
In the 13th century, the king of Portugal insisted that both the Templars and the Hospitallers should not come under a single master in charge of knights across Portugal, Leon and Castile. He asked the pope to ensure that both orders had a local Portuguese master with loyalty only to that kingdom. This is interesting because it suggests that the King of Portugal sometimes suspected the loyalty of Templar knights.
This trend towards bringing the knights under greater royal control started as early at the 12th century with Afonso’s insistence that rents collected by the Templars from Portuguese lands should not be shipped off to crusades in Palestine but used for the crusade against the Muslims in Portugal.
When the Templars were arrested across Europe, the Portuguese very noticeably dragged their feet. Something they also did when it came to persecuting the Jews. However, the church in Portugal had no such qualms. As the writing on the wall became clearer and the Templars faced certain doom, the bishops began attempts to seize Templar property.
Initially, the Portuguese king supported the Templars. Then seemed to turn against them. Then tried to stop the Hospitallers taking their wealth. Then played a very astute diplomatic game with the church right up to the pope. So, what was going on? In short, the king was making sure that Templar wealth in all its forms stayed intact so that he could create a new order – the Order of Christ – that would take it all over. And this order would be 100% loyal to him.
It took over the old Templar castles and continued the work of defending them from Muslim incursions and hostile Christians. And what happened to the Templars? There is evidence that some joined the Order of Christ including Portugal’s last grand master.
The death of pope Clement V, who had suppressed the Templars made it easier for the Portuguese to create a new order. Pope John XXII recognised the Order of Christ and it was eventually headquartered in Tomar – which had also been the Templar HQ.
A hundred years later, its Grand Master would be a son of the then Portuguese king. This man was Henry the Navigator who would instigate two hundred years of Portuguese ‘discoveries’ from Brazil to India and give birth to a vast maritime empire.
The cross of the Order of Christ would be emblazoned on the sails of the caravels that plied the seas from Goa to Salvador. It’s often been said that Portugal’s mastery of international trade and commerce in this period was in no small way due to the Templar spirit imbued within the Order of Christ.
By the middle of the sixteenth century, the revenues of the Order of Christ were huge. Four hundred and fifty commanderies oversaw annual revenues of a million and a half livres. The papacy often believed it had the right to appoint new members of the Order, a move resented by the Portuguese kings who insisted that the Order fell entirely under their control. Bizarrely, this dispute still rumbles on and on the Vatican website, the Holy See today indicates that it is reticent to appoint new members of the Order even though it would like to.