It’s been reported that the thugs of ISIS have blown up an 800 year old mosque built during the Crusades by Nur ad-Din, a Saracen ruler described during his lifetime as a scourge of the crusader armies.
Up until recently, ISIS had exploited the historical significance of the mosque to legitimise their land grab in Syria and Iraq. Three years ago, their so-called caliph Abu Bakr Al-Baghdadi launched the ISIS “caliphate” from the pulpit at the Grand al-Nuri mosque, which now lies in complete ruins.
The mosque was based in Mosul, Iraq – a city that ISIS invaded in 2014. The terror group now faces almost certain defeat at the hands of Iraqi government forces. So they have reacted by blowing up this ancient jewel. It’s appalling to see a mass of rubble where this medieval glory so recently stood.
This mosque was a physical link between us in the 21st century and those far off times. Its builder, Nur ad-Din, famously captured the Knight Templar grand master Bertrand de Blanquefort who was held in prison for three years in Aleppo before being handed over to the Byzantine emperor. Even though he bested the crusaders on several occasions, Nur ad-Din was respected by the Christian chronicler William of Tyre who described him as a “just prince, valiant and wise”.
This is one of many historical sites that have been vandalised by ISIS. Many churches, mosques, shrines, temples and of course the Roman ruins at Palmyra have been trashed by ISIS. The objective is to erase history and undermine the sense of national identity of Syrians and Iraqis. However, with every insane of violence, they simply show themselves to be mindless, bigoted vandals.
Those of you who asked for a free copy of Quest for the True Cross (up to the 50 people limit) will now have a book making its way to you via registered mail from London. Prepare to be transported back to the 12th century and a story that will immerse you in those stormy times. Happy reading!
Researching my Templar novel was an adventure in of itself taking me to Jordan, Israel, Egypt, across southern Europe and to Templar sites in the United Kingdom. All in the name of authenticity – while keeping the book a real page turner!
Now – it just so happens that I have several T-shirts and mugs for the book with the very attractive Templar logo to give away. An ideal start to the day would be a coffee or tea in a Templar mug – don’t you think? So what do you have to do?
Well – it’s a small quest befitting any wannabe Templar. You have to buy the book on Amazon (.com, .co.uk, etc) and then review it. Once you’ve done that – send me an email at firstname.lastname@example.org to say the review is there. Then I’ll mail out a mug or a T-shirt. I even have some Templar coasters left and lucky winners will get one of those too.
So – invest in a great adventure (modestly priced) and write your review!
One of the greatest mysteries relating to the Knights Templar is whether the order discovered some form of treasure in Jerusalem that would offer an explanation for their fabulous wealth.
Nine knights at the start of the 12th century went to the Patriarch of Jerusalem and asked for permission to guard the roads in to the holy city to safeguard pilgrims. They wanted to form a new order that would combine militaristic valour with monastic discipline and piety. The Patriarch and secular authorities gave the knights the green light and so the Templars were launched.
They asked to be based in the Al Aqsa mosque, which they believed dated back to the reign of king Solomon – pre-dating the destruction of the great Jewish temple in Jerusalem by the Romans in 70 AD. King Baldwin of Jerusalem agreed to them being based at this auspicious location. These crusaders were to become the knights of the Temple – the Templars.
In a very short period of time, they began to amass significant wealth. How was this achieved? There are several explanations. The nine knights themselves were well connected aristocrats plugged into a network of well-heeled supporters in the church and state. Bequests began to flood in from those looking to support the crusade in the Holy Land and hoping for divine favour in the afterlife.
As the Templars grew establishing preceptories across Europe, they created a complex financial and economic network to fund their activity in the Middle East. The order even developed the first banking cheques allowing knights to travel great distances without having to carry their wealth in chests. The Templars became money lenders to princes and ran an efficient farming enterprise. So is this where all their money came from?
Well, not according to sources down the centuries. In the 19th century, evidence emerged of excavations underneath the Al Aqsa mosque suggesting the Templars had been digging away for something. Of course, this gave rise to speculation that they had found some form of treasure – possibly the Holy Grail (with little agreement on what that actually is) – explaining their sudden leap in wealth.
As the crusades crumbled in the 13th century, the Templars were forced to abandon Jerusalem. The theory then goes that they hauled their treasure off to be stored in their most formidable and well guarded preceptory in Paris. This building with its thick walls still stood during the 1789 French revolution but was demolished in stages in the years that followed.
So did the Templars get their wealth out of Paris as their leaders were put on trial for heresy by king Philip the Fair of France – a monarch always short of money who fleeced the Templars, the church, the Jewish community and anybody else who could pay for his wars?
When the Templars were rounded up and arrested in 1307, some were imprisoned at the fortress of Gisors in France. Graffiti on the walls was said to include the image of a large cart carrying treasure away. A caretaker at Gisors in 1929 claimed to have found an underground chapel crammed with vast riches. However, when the local authorities turned up to investigate further, there was nothing at all. He was duly fired.
In the 1960s, the French culture minister Andre Malraux ordered a new dig at Gisors using the army instead of archaeologists. But even their heavy muscle failed to reveal a thing. There was no Templar treasure.
When King Philip of France – scourge of the Templars – sent his forces to raid the Templar headquarters in Paris in 1307, the cupboard was indeed bare. There’s no doubt there had been a great deal of loot within its walls because the king had seen it himself on a previous visit but now….nothing. Had the Templars under cover of night spirited away their treasure?
Some were convinced they had. So where did it go? One theory was that the surviving knights headed to the port of La Rochelle and took their ships, loaded with riches, to England and then on to Scotland. There, they helped the plucky Scots beat the English at the Battle of Bannockburn – a claim the Scots dislike as it infers they couldn’t win their own battles!
There were already Templars in Scotland, dating back to the order’s earliest days. The knights hooked up with Henry Sinclair, the Earl of Orkney. In the late 14th century, the story runs that Sinclair and the knights used old Viking routes to sail to Iceland, Greenland and then to Vinland in modern Canada. There, they founded a kingdom that the native Iroquois referred to as Saguenay.
Stories of Saguenay and the Scottish connection were picked up by French missionaries in the 17th and 18th centuries who duly reported back to the Vatican. One theory is that the 17th century French artist Poussin hints at knowledge of Templars in the New World in his painting Et in Arcadia Ego, also referred to as The Arcadian Shepherds.
I will explain this theory in more depth in another blog post.
The crucifixion and resurrection of Jesus was central to Christian belief. This was the idea that God had taken human form, had performed miracles and given sermons while alive and then had sacrificed himself to the most degrading form of capital punishment in the Roman empire to save humanity. To the medieval Christian, this was the cornerstone of their faith – a belief in the risen Christ.
For forty days before Easter, medieval folk fasted to prepare themselves for the feast of Easter. Just before Easter, purple cloth was draped over statues and crucifixes. A Catholic school near me has just placed a cloth over the statue of the Virgin Mary just behind the school railings. So this tradition is still continuing today.
The veiling is normally done between Passion Sunday and Good Friday, a period referred to as Passiontide. The statues and crosses are then unveiled on Good Friday with a flourish. In the Middle Ages, the veiling may have started earlier at the beginning of Lent.
The three days before Easter Sunday were called the Triduum: Maundy Thursday, Good Friday and Holy Saturday. In the Byzantine Empire, mourning clothes would be worn on the Friday and Saturday to be replaced by dazzling garments on Easter Sunday. Church services on Good Friday would be held in almost total darkness to symbolise the gloomy fate of Jesus on that day. But in contrast, Easter Day would be celebrated with an uplifting and joyous Mass – all in Latin of course.
Plays depicting the passion of Christ – the story of his trial, crucifixion and resurrection – were hugely popular. The average medieval peasant was not versed in Latin so the church Mass wasn’t going to inform them about the story of Jesus. They simply didn’t understand a word of what was being said by the priest. Plus most of them were illiterate so even if the bible had been available in English – which it wasn’t – they wouldn’t have been able to read it anyway.
So visual representation was the only way to tell the story to ordinary people. There is a theory that the Turin Shroud was originally intended to be a prop in one of these Easter plays and not a literal real shroud of Jesus. The peasants would experience all the pain and agony Christ went through in a vivid drama that even Mel Gibson might approve of.
Easter has declined in importance in our secular times compared to Christmas and even Halloween. But it was one of the three most important Christian dates in the Middle Ages with Christmas and Whitsun. The latter was when the Holy Spirit descended on the apostles. Now that really is a forgotten date in the Christian calendar.
New evidence unearthed in England has revealed that medieval villagers in the county of Yorkshire were genuinely terrified of the dead coming back to life. So much so that they mutilated their bones, chopped up bodies and burned them. The University of Southampton and Historic England have just released their findings and it makes gruesome reading.
The bones were found in Wharram Percy, north Yorkshire. They were covered in knife marks and very obvious attempts to break up the skeletal remains. Heads were cut off and thigh bones snapped before being thrown into a bonfire. The bodies were of people aged between four years old and fifty.
From the 11th century onwards, there are writings on so-called ‘revenants’ who would come back from the grave – often wicked people who could not rest at ease after death. Possibly brought back to life by the devil himself, they were believed to be capable of attacking the living.
The archaeologists toyed with the possibility that the bodies may have been cannibalised at a time of famine. But the knife marks didn’t suggest de-fleshing and were concentrated in areas like the head and neck. This horrific practice seems to have endured from the 11th to the 14th century.
Needless to say this covers the period of our very own Knights Templar.
Of course we are still obsessed with the subject of zombies – witness the success of The Walking Dead. I’ve also just discovered a Twitter site called Medieval Death Bot where real stories of curious deaths in the Middle Ages are tweeted every day.
The former Templar stronghold of Acre in modern Israel has been throwing up some interesting discoveries of late.
A team from Haifa University found the wreck of a long lost crusader ship in the bay with a horde of golden coins lying next to it on the seabed. The gold is dated with certainty to the latter half of the 13th century and that fits with the fall of Acre to the Mamluk Sultan of Egypt in 1291. It seems that Christian soldiers, faced with certain defeat, gathered up their wealth and tried to make a getaway.
The Israeli newspaper Haaretz reports on the story HERE. There has always been a great deal of speculation as to what happened to the treasure amassed by the Templars in the Holy Land. This will fuel the suspicion that they spirited a good deal of it back to their preceptories in Europe – making them a target for resentment later on.
Another team from Haifa University has made yet another incredible discovery outside the Ottoman walls of the city. They have found the headquarters of the Teutonic Order, another militarised monastic warrior elite force during the crusades.
After the fall of Jerusalem to Saladin in 1187, Acre became the centre of crusader operations in the Holy Land. The Christian territories were much diminished by 1291 and looking back, it does seem that defeat was inevitable.
When it came though, the clock began ticking against the Knights Templar. Driven out of all their mainland fortresses in the Holy Land – what was their raison d’etre? How could they claim to have God on their side when defeat after defeat suggested otherwise? Within 20 years after the fall of Acre, the Templar order would be wiped out by the French monarchy and the papacy acting in concert.
Five years ago I blogged about a network of caves with a chapel of sorts where black magic rituals were being practised, causing concern to the local community and predictable interest for the media. The story has rumbled on and the satanists have continued to lower themselves down into the catacombs to do…well…whatever they do!
The accepted wisdom was that these caves were hewn out of the sandstone in the 17th century by people calling themselves Knights Templar but three centuries too late to be the real thing. But then along comes a local historian asserting that the Caynton caves are not a folly but a genuine Templar place of worship. It seems they do date back to the Middle Ages.
And there’s more. It appears that the last grand master of the order, Jacques de Molay, visited nearby and our local historian sees no reason why he wouldn’t have dropped by to pray in this sacred spot. De Molay went on to be put on trial by the king of France and burnt at the stake bringing the Knights Templar to a violent end in 1314.
You can read more about the recent local press coverage HERE.