Sacred statues without hair and clothes

2017-08-05 14.28.56I was in Lisbon in August of this year and made an interesting discovery…

This year, I was walking up a steep hill in Lisbon to visit the medieval cathedral. This austere fortress-like edifice was built after the city was taken from its Muslim rulers by the Templars and the Portuguese army – assisted by many foreign crusaders – in the year 1147.

What the Christians found when they entered the city was a huge mosque at its centre. This was torn down and the cathedral erected in its place.

It’s not the most attractive medieval building in Europe and with its thick walls and arrow slit windows, you get the impression that the citizenry were expecting their former rulers to try and return and recapture the place.

It’s hard to imagine that there was ever a Muslim city here, at the westernmost end of a global medieval caliphate stretching from India to the Algarve in southern Portugal. Algarve, by the way, is from the Arabic “Al-Gharb” meaning the west. The city had been in Muslim hands for over four hundred years. It’s been the capital of Catholic Portugal for the last eight hundred years. So the Islamic heritage has been largely erased.

2017-08-05 14.28.27-1Half way up the hill, I found an antique shop selling statues from the 17th to 19th centuries that had once adorned churches in Lisbon and elsewhere in Portugal. Curiously, many of items had lost their clothes and hair at some point. So pictured here is Jesus Christ with the bloodied wounds from his crown of thorns but the crown, his hair and robes have gone.

What you’re left with is the puppet-like body that was always underneath to be manipulated as the church saw fit. His arms could be extended, his legs crossed, his head bowed, whatever was required.

This would have been little different to statues of the medieval period and today, as in those times, these are often carried in processions around the streets on special feast days.

Quite a morbid shop I must say, but completely fascinating.

 

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Investigating the Priory of Sion and the Knights Templar

SPECIAL INVESTIGATION: THE PRIORY OF SION

Priory_of_Sion_LogoOne of the great mysteries and contentious discussion points about the Knights Templar is whether the order was established by an already existing secret society called the Priory of Sion. This, as you will know, forms the basis of the story behind Dan Brown’s The Da Vinci Code. The story goes that the priory was formed to protect the sacred bloodline of Jesus Christ from the Catholic church, which feared the threat to its power and the terrible truth that would fatally undermine the papacy’s authority and fabulous wealth.

The Messiah had conceived at least one child with Mary Magdalene, who had fled to France after the crucifixion. Her descendants were the Merovingian kings overthrown in the eighth century CE who ruled over a large part of modern France, Germany and Switzerland.

The priory’s aim was to reinstate the dynasty and establish a Christian theocracy over Europe ruled by the descendants of Jesus. The Knights Templar had been formed by the priory to achieve this objective, whatever the official reasons given for their creation.

Subsequent centuries had seen a secret battle played out between different forces including the priory, the Templars, the church and Freemasons. They were fighting and scheming for control of the Holy Grail. But what exactly was the Grail? A physical object like a cup used at the Last Supper or the bloodline of Jesus Christ? The so-called Sang Real?

This is all of course discounted by mainstream medieval historians as hokum. The history of the Knights Templar, in their view, does not require additional layers of fantasy to be fascinating. The Priory of Sion is utter nonsense invented by con artists and spread by the credulous. Well, below, we’re going to examine the case for the existence of the Priory of Sion and the case for the prosecution.

First – let’s hear from the defence – those who believe the Priory of Sion was very real.

Case for the Defence

  • Incredible_Facts_Templars_knights_crusades_7The Priory of Sion was founded in Jerusalem after the First Crusade resulted in the capture of the city by Christian forces in 1099. It was based on the site of the Byzantine Hagia Sion, which subsequently housed a monastic order called the Abbey of Our Lady of Mount Zion. The Priory and Abbey were one and the same thing. This church was the site of the bodily and spiritual “assumption” of the Virgin Mary into heaven (in Catholic dogma). It’s now under the control of the Benedictines.
  • The Priory of Sion founded the Knights Templar to achieve its hidden objectives. This was to protect the bloodline of Jesus – the real Holy Grail. The term Holy Grail means “Sang Real” or Royal Blood. The Templars were the Grail Knights spoken of in legend. It was their role and destiny to defend the Grail, the bloodline, at all costs. This they would do until the time came to make the bloodline known to humanity.
  • Saunière1852-1917A 19th century French priest François-Bérenger Saunière discovered the truth about the Priory of Sion after being sent to run a church in the French village of Rennes-le-Château. The church was dedicated to Mary Magdalene, wife of Jesus Christ, who had fled to France after the crucifixion. While in this role, Saunière installed the statue of the Virgin Mary at Lourdes, the hugely popular pilgrimage site. He was a pious cleric who believed he had stumbled on a great truth.
  • Saunière seemed to become very rich, very quickly. He built a large estate between 1898 and 1905 that included the Rococo-style edifice, Villa Bethania and the Tour Magdala with an orangery. The 1998 novel Menorah conjectures that Saunière had found the seven-branched candelabra of the Temple of Jerusalem, destroyed and sacked by the Romans.
  • 71mFQClUroL._SL1260_In the 1982 book The Holy Blood and the Holy Grail it was pointed out that Rennes-le-Chateau was located close to the ancestral home of Bertrand de Blanchefort, fourth Grand Master of the Knights Templar. The three authors of the book wondered if Blanchefort had buried Templar treasure in the vicinity. They believed that during the second world war, German soldiers had very likely excavated the area. Why? Because the Nazis, obsessed with the occult, were aware that their favourite composer Richard Wagner had visited Rennes-le-Château and shortly afterwards written his opera Parsifal, based on a medieval Grail quest story of the same name. Wagner knew that Rennes-le-Château was concealing a Grail mystery.
  • The book detailed how in 1891, Saunière had the altar stone removed in his church and inside one of two Visigothic pillars supporting it, discovered four parchments in sealed wooden tubes dating from between 1244 to the 1780s.
  • The 1780s parchments were the most interesting authored by a priest called Antoine Bigou who was the chaplain to the Blanchefort family just before the 1789 French Revolution. They appeared to be texts from the New Testament in Latin but were written rather oddly and clearly contained coded messages. They became the subject of three documentaries made for the BBC in the 1970s by one of the authors of The Holy Blood and the Holy Grail, Henry Lincoln. It referred to the last Merovingian king, Dagobert II, as follows once decoded: “To Dagobert II, king, and to Sion belongs this treasure and he is there dead.”
  • Another parchment contained the enigmatic message: “Shepherdess, no temptation. That Poussin, Teniers hold the key. Peace 681. By the cross and this horse of God. I complete this daemon of the guardian at noon. Blue apples.”
  • Nicolas_Poussin_-_Et_in_Arcadia_ego_(deuxième_version)Saunière made the discovery of the parchments known to the bishop of Carcassonne who, realising their importance, sent him to Paris straight away. While there, visiting clerics and mixing with society people, he went to the Louvre to acquaint himself with the Poussin painting The Shepherds of Arcadia, long believed to include a Templar related secret message.
  • Asmodeus / Devil at Rennes-le-ChateauSaunière returned to Rennes-le-Château and embarked on a bizarre redecoration of his church that included a representation of the demon Asmodeus who, in Talmudic legends, built the Temple of Solomon. In Kabbalistic circles, Asmodeus was the offspring of King David and the queen of the demons, Agrat bat Mahlat.
  • On 22 January, 1917, Saunière suffered a stroke and died. The huge estate he had built was passed to his long serving housekeeper Marie Denarnaud. Gradually sliding in to genteel poverty after the second world war, Denarnaud sold the estate to a businessman called Noël Corbu (1912-1968). She promised to confide a secret to Corbu that would make him rich and powerful but tantalisingly died before she could impart this knowledge.
  • The author Dan Brown took the story of these hidden parchments and brought the story of the Priory of Sion back to public prominence with his book The Da Vinci Code. The adventure starts with the murder of a curator at the Louvre called Jacques Saunière (same name as the priest who served at Rennes-le-Château) , who also happens to be the Grand Master of the Priory of Sion. His killer is a Catholic monk under the direction of a “teacher” who wants to use the secret of the Holy Grail to destroy the Vatican. The real meaning of the Holy Grail is the bloodline of Christ and it leads the book’s hero to the sarcophagus of Mary Magdalene, located under the Louvre.
  • Dan Brown has asserted strongly that the Priory of Sion is fact and not fiction.

Case for the Prosecution

  • davinci-code_0004The Prioriy of Sion was an invention of a French convicted fraudster called Pierre Athanase Marie Plantard (1920-2000). In 1953, he served a six-month prison sentence for fraud. This was revealed in a BBC2 programme called The History of a Mystery, part of the “Timewatch” documentary series. Timewatch was the successor to an earlier documentary strand called “Chronicles”, which in the 1970s had promoted the whole Priory of Sion thesis.
  • Three years after his prison sentence, with an accomplice called André Bonhomme, Plantard created an organisation called The Priory of Sion in 1956. Bonhomme was president and Plantard was secretary general. Initially, it was not intended to be viewed as an ancient sect pre-dating the Templars, but just a pressure group campaigning for better local housing. It also took a traditionalist Catholic line and wanted to work with the local church on things like running a school bus service. Sion refers to a hill near the town of Annemasse where Plantard lived in the Auvergne region of France. The priory folded later the same year.
  • Enter Robert Charroux, a man who believed that aliens had visited humanity in ancient history and imparted wondrous knowledge. A very similar theory was popularised in the 60s and 70s by the Swiss author Erich Von Däniken with his book Chariot of the Gods. In 1962, Charroux wrote a book Trésors du monde. It gave details of hidden treasures all over the world. Charroux had come across the aforementioned Noël Corbu who had bought the estate built by the priest Saunière. BlancheofcastileCorbu had serialised a story in the local paper claiming that the priest Saunière had discovered all or part of a 28.5 million gold pieces fortune gathered by Blanche of Castile to pay the ransom on King Louis of France during the Crusades, when he was being held prisoner by the Saracens in Egypt. This was detailed, he claimed, in the parchments found in the pillar of the altar in his church by Saunière. Cynics countered that Corbu was just trying to drum up business at his restaurant.
  • A great deal is made of the sudden wealth acquired by Saunière as proof that he had indeed found part of the wealth of Blanche of Castile and possibly other treasure. The reality, as evidenced by several church disciplinary hearings and the stripping of his priesthood, is that he was utterly corrupt, selling masses which was against church law. This view was corroborated by a local historian, René Descadeillas, in 1974 as well as a Channel 4 documentary in the UK called The Real Da Vinci Code broadcast in 2005 and a CBS 60 Minutes investigation, Priory of Sion, aired the following year. All came to the conclusion that Saunière’s wealth did not derive from discovering secret treasure but by exploiting his gullible parishioners.
  • CBS also questioned the veracity of the discovered parchments and revealed that Plantard had been investigated by the French secret services during the second world war and described as a “fantasist”. He had come to their attention as an extreme right-wing activist.
  • Plantard seems to have latched on to the Corbu story and developed it. In fact, all the protagonists in this conspiracy theory grabbed the Priory of Sion story baton and ran with it awhile – developing new angles before handing it on to another author.
  • Plantard and others then developed a lineage for the Priory of Sion transporting it back way beyond 1956 into the mists of history. It was linked by Plantard to an abbey in Jerusalem, the Hagia Sion or Church of Zion. This was originally built in the early 5th century, then destroyed by invading Persians and later occupied by a monastic order called the Abbey of Our Lady of Mount Zion. As Plantard rightly pointed out, they were absorbed into the Jesuits in 1617. But experts say that order had nothing to do with Plantard’s Priory of Sion.
  • GdeS06Plantard hooked up with an author called Gérard de Sède (1921-2004) who was the Baron de Lieoux and a man heavily influenced by surrealism. The result was a tome called L’Or de Rennes, the gold of Rennes, published in 1967. The two of them concocted the yarn that the last Merovingian king was buried at Rennes-le-Château in the eighth century and that the Priory of Sion had been working clandestinely ever since to bring the Merovingians back to power.
  • Plantard had taken his Priory of Sion organisation from a defunct housing pressure group to an ancient brotherhood protecting the Merovingian line of which he now decided he was a descendant. The central proposition was that a Merovingian monarch would rule France, and possible Europe, fulfilling a prophecy of Nostradamus. Plantard styled himself “Chyren”, a pseudonym referring to “Chren Selin”, an anagram used by Nostradamus to refer to this future king.
  • Enter Philippe de Chérisey, another aristocrat influenced by surrealism, who became buddies with Plantard in the early 1960s. He undoubtedly forged medieval parchments, allegedly found by Saunière, to back up the idea of the Priory of Sion being an ancient organisation. With Plantard, he created a load of allegedly secret documents, which they placed in the Bibliothèque Nationale de France (bit like the Library of Congress or the British Library) De Cherisey seems to have viewed these forgeries as a bit of a hoot. In later confessions, he conceded that he enjoyed setting false trails.
  • Henry Lincoln, author of Holy Blood Holy Grail, admitted that Plantard had told him De Cherisey had created the documents on which the whole Priory of Sion hoax rests.
  • The Italian author and academic Umberto Eco was fascinated by the Knights Templar and the fantasy that surrounds them. He satirised people like Plantard in his book Foucault’s Pendulum where three publishers develop a fraudulent conspiracy theory only to be sucked in to a real one. This is surely a post-modern chuckle at the fantasists and hucksters.
  • What we have with the Priory of Sion is a total fabrication half-believed by all those involved.

davisIt sounds pretty damning for Plantard and his Priory of Sion. But then there’s another hypothesis put forward by Templar historian Graeme Davis in his book Knights Templar A Secret History. Should mention that he also co-designed Warhammer Fantasy Roleplay. Davis argues that the whole point of the Plantard hoax was to throw people off the scent of the real location of the Holy Grail.

In 2007 Davis met an academic who had taught at the University of Toulouse called Dr Émile Fouchet. They were at the International Congress on Medieval Studies. Fouchet shared his notes on the foundation of the Knights Templar with Davis three days before he was killed in a car accident in 2012 just outside Troyes, a town in France with strong Templar connections. Accident? Suicide? Murder? Who knows.

Fouchet developed a complicated account of the Holy Grail being fought over down the centuries by Freemasons, the Inquisition and a secret continuation of the Knights Templar in various guises. One of the Templar tools was none other than Napoleon Bonaparte who they allowed to demolish the Paris Temple to cover his tracks.

The Holy Grail was hidden by the Templars at Rennes-le-Château where Saunière, an Inquisition agent, set about trying to find it. The Templars created false trails to confuse both the Inquisition and Freemasons who desperately tried to locate the Grail in Rennes-le-Château even though it had already gone. The Templars had whisked it out of the country. Eventually, the Inquisition realised Saunière’s efforts had come to nothing and they hung him out to dry with charges of corruption.

Fast forward to the Second World War and the Templars had got an ultra-right-wing nationalist called Plantard to start writing a load of baloney about secret documents and his connection to the Merovingian dynasty and Mary Magdalene. All of which, Fouchet asserted, was another false trail created by the Templars. They wanted the Inquisition and Freemasons to believe the Grail was still in Rennes-le-Château when it had left in around 1897. Where was it now? A town called Sion in Switzerland is one possibility.

One nagging problem I have with this hypothesis is that I can’t find anything about Emile Fouchet except in this book. My journalistic curiosity demands that I know who this guy was and his background and qualifications. Can anybody shed any light here?

I hope you have enjoyed this investigation of the Priory of Sion!

 

How the Templars became the Order of Christ in Portugal

2017-08-10 21.26.02
From my trip to the Viagem Medieval in Portugal in 2017

In 1312, Pope Clement V ordered all Christian rulers to seize the assets of the Knights Templar and hand them over to the rival Knights Hospitaller. One king refused to obey. In Portugal, King Dinis took over the Templar assets himself.  In effect, he used his royal power to protect and reshape the order so that it could continue. The result was the formation of the Order of Christ.

By 1319, King Dinis had convinced Clement’s successor, Pope John XXII, to recognise his new order. Dinis argued that Portugal still faced a significant threat from Muslim armies to the south. 150 years before, the Templars had helped the first kings of Portugal to create their country. This had involved conquering cities like Lisbon and Santarem from Muslim control to forge a new Christian nation.

The Templars had always been in the front line pushing the frontier ever further southwards. They had done so at considerable risk to their own safety. For this, Portugal was grateful. And so when the king was asked to suppress the Templars, he recoiled. Dinis came up with a novel and unique solution. Today, we would call it rebranding. He took brand Templar and relaunched it as brand Order of Christ.

As with the Templars, the new order followed the Cistercian rule – the code by which those monks led their daily lives. The Cistercians and Templars had always been closely interconnected. From 1357, the Order of Christ was moved to the same headquarters the Templars had used and built – the castle at Tomar.

FullSizeRender (2)King Dinis was a complex character. A poet who resisted church power and did more than any king before him to promote a strong Portuguese identity.

His son Afonso IV continued his father’s legacy nurturing the Order of Christ which was soon to play a leading role in the age of discoveries, which would see navigators from Portugal sail around Africa and discover Brazil.

This year, I went to a historical reenactment festival in northern Portugal called the Medieval Journey – Viagem Medieval. Every year, huge crowds turn out to see battles and short plays about a particular monarch. This year, it was the turn of King Afonso IV.

The festival slogan was a bit grim: Hunger, Plague and War. But Afonso IV reigned during a stormy period that included the ravages of the Black Death, a bubonic plague that decimated populations across Europe. He also had to see off attacks from both Muslim armies and those of neighbouring Castile, another Christian kingdom that would evolve in future centuries into modern Spain.

Here are some images from my visit and a video of the battle scene – enjoy!

Avignon – seat of the pope who crushed the Templars

In the fourteenth century, the papacy moved out of Rome to France. Clement V was the first pope to be based in Avignon beginning the building of a palace that still dominates the city centre. It was Clement who would bend to the will of the King of France, Philip, and banned the Knights Templar. He was the pope who sent out orders to all the Christian rulers of Europe to round up the knights and seize their assets.

Clement’s immediate successors continued to reign from Avignon and enlarged the palace but by the end of the 1300s, the popes had returned to Rome. Gradually, the huge Gothic pile that had been erected began to decay. Decorations were ripped out and ornaments spirited away. The French revolution resulted in some damage inspired by anti-clericalism and then in the nineteenth century, the building became a barracks with a false floor installed.

Repairs were undertaken and some pseudo-Gothic additions, imaginings of what the palace would have looked like at its height. Regardless of all the indignities the palace has suffered, it is still a glorious sight today. I visited Avignon as well as nearby Arles and Nimes this year. Some images of the palace for you to view here.

 

Newark Castle – where Templar knights were imprisoned

I must confess to having known little to nothing about Newark Castle in Nottinghamshire until the announcement this month that it will be hosting an exhibition on the Knights Templar.

Why an exhibition here? Well, several knights were imprisoned down below in the dungeons of the castle after the order was crushed by order of Pope Clement. The English dragged their feet initially in suppressing the Templars but then got on with the job. The poor knights were rounded up, locked away and tortured to confess to various trumped up charges.

Knights-Templar-Grafitti-225x300Intriguingly, the imprisoned Templars scrawled religious symbols on the walls – something they seemed to have done wherever they were imprisoned. For example, Gisors in France.

The dungeons were incredibly grim and disease ridden. Many of those incarcerated would have survived a matter of days and death might have been a sweet release. Food was basic and disgusting while the only drink would have been ale brewed in the castle. That at least might have eased your suffering.

Like many Norman castles, it started out as a wooden construction commissioned by Alexander, Bishop of Lincoln. Later on, a stone fortress replaced the wood. As happened to quite a few medieval castles,  it was partially demolished after the English Civil War in the 17th century to stop royalists threatening the newly founded republic  of Oliver Cromwell.

 

The mysterious Caynton caves – Templar after all?

IMG_7878-1200x710Five years ago I blogged about a network of caves with a chapel of sorts where black magic rituals were being practised, causing concern to the local community and predictable interest for the media. The story has rumbled on and the satanists have continued to lower themselves down into the catacombs to do…well…whatever they do!

The accepted wisdom was that these caves were hewn out of the sandstone in the 17th century by people calling themselves Knights Templar but three centuries too late to be the real thing. But then along comes a local historian asserting that the Caynton caves are not a folly but a genuine Templar place of worship. It seems they do date back to the Middle Ages.

And there’s more. It appears that the last grand master of the order, Jacques de Molay, visited nearby and our local historian sees no reason why he wouldn’t have dropped by to pray in this sacred spot. De Molay went on to be put on trial by the king of France and burnt at the stake bringing the Knights Templar to a violent end in 1314.

You can read more about the recent local press coverage HERE.

Five Templar hotspots mentioned in Quest for the True Cross

Here’s a great idea for a Templar holiday this year – visit all the Templar hotspots mentioned in my book Quest for the True Cross. I’ve been to all of them (barring one) and can guarantee – they are fascinating places. So – let’s start our quick journey!

TEMPLAR HOTSPOT ONE: Edessa

220px-Battle_of_Edeesa_1146This city is now in modern Turkey – which is appropriate as it was the Seljuk Turks who drove the crusaders out of Edessa on Christmas Day in 1144. The city had been the capital of the County of Edessa, one of the first Christian kingdoms established after the First Crusade. The unsuccessful defence of the city was led by its Latin archbishop Hugh who was either trampled to death by his own fleeing flock or killed by the Seljuks as they stormed the city’s fortifications. I begin Quest for the True Cross with the siege of Edessa in full swing and two unscrupulous thieves using the tumult to steal the True Cross from a church in the city.

TEMPLAR HOTSPOT TWO: Jerusalem

source_4b7ebd592258c_hartmann-schedel-hierosolima-1493_2-bw-1147x965Jerusalem had been taken by Christian forces in the First Crusade – in the year 1099. A contemporary chronicle claimed that the massacre perpetrated by crusaders against the populace was at such a level that blood splashed up from the streets on to the knights’ stirrups. In the years that followed, a crusader kingdom was established with the Al Aqsa mosque and Dome of the Rock converted from Muslim to Christian use. This was reversed back again when Jerusalem fell to Saladin eighty years later. We meet the hero of Quest for the True Cross, Sir William de Mandeville, in Jerusalem as he helps to defend it from encroaching saracens.

 

TEMPLAR HOTSPOT THREE: London Templar church

Knight Templar church in LondonThe Temple church in London was the second Templar preceptory in the city and stands between Fleet Street and the river Thames. You need some imagination to picture it as part of a complex of medieval buildings long gone that would once have served the knights’ requirements. It’s now surrounded by law firms. In my novel, Sir William returns to the Temple to discover his father’s body hanging from an apple tree. This is based on a factual account of a failed rebellion by the 1st Earl of Essex Geoffrey de Mandeville’s against King Stephen. The Earl was subsequently declared an outlaw and killed. His body was forbidden a Christian burial but was rescued by the Templars. I won’t spoil what happened next – you’ll have to read Quest for the True Cross.

TEMPLAR HOTSPOT FOUR: Cressing Temple

The_wheat_barn_at_Cressing_Temple,_Essex_-_geograph.org.uk_-_255587Sir William is forced to return to the Templar preceptory where he began his life as a knight. It’s an unhappy return. The preceptory is run by a bitter old curmudgeon by the name of Wulfric who detests the young and valiant Sir William. Cressing Temple is in Essex and was once a major centre of the Knights Templar in England – founded during the unhappy reign of the aforementioned King Stephen. You can still see remains of a huge barn that I mention in the novel. I grew up in Essex and it’s with great pride that I bring this Templar gem to your attention!

TEMPLAR HOTSPOT FIVE: Clairvaux

Bernard_of_Clairvaux_-_Gutenburg_-_13206Leaving England, Sir William journeys to Clairvaux to see his old mentor – Bernard. The French Cistercian Saint Bernard of Clairvaux was a titanic figure in the Middle Ages – a reformer, ascetic, advocate of the crusades and supporter of the Templars. With the fall of Edessa to the Turks, he gave a series of rousing sermons urging the European nobility to make haste to the Holy Land and defend the Christian kingdoms. I depict Sir William as being one of many knights swept up in this fervour. Unfortunately, the Second Crusade suffered many setbacks, which hit Bernard hard. In my book, I convey his bitterness at the turn of events. I also touch on the intellectual battle that Bernard fought against a rival cleric called Peter Abelard. The latter was a worldly philosopher who offended the more spiritual Bernard.

Find out more about all these places when you order Quest for the True Cross on Amazon.