Five books that transport you back to the world of the Knights Templar – capturing the sense of time and place, bringing to life the mysteries and secrets. Which novels should you be taking on your summer holidays? Here’s some good reads!
This was one of a trilogy of books that introduced us to a troubled Swedish templar knight called Arn Magnusson. Gillou was more famous in the 1970s for writing novels and journalistic exposes about the intelligence community, even being accused of being involved in espionage himself. But for this blog, it’s his Templar trilogy that catches my eye and the excellent movie Arn that resulted from those novels.
Cold-blooded murder has transformed Simon Puttock’s official obligation into something horrid, and he will need the able assistance of his friend, Sir Baldwin Furnshill, to draw a criminal out. A former Knight Templar, Sir Baldwin knows much of duty and servitude and of evil freely indulged in the name of godliness or greed. Now, justice must be served, even if their search exposes extortion, foul corruption, rule by fear, and killers willing, even eager, to shed more blood.
This book takes you on a journey through Paris, London, Egypt and Palestine at the eve of the last crusade. A young knight is a on quest to find a dangerous book that belongs to an organisation within the Knights Templar called the Anima Templi. But it seems that a lot of other people want the book as well.
Whyte wants to strip away the conspiracy theories and take a long hard look at the real Templars. His books set out to immerse you in the gritty contemporary history of the order bringing the medieval world to life.
This was a US best seller beginning with four Templar knights in modern day Manhattan who storm into an art gallery on horseback to steal some Vatican exhibits. An FBI agent must journey across three continents to find the long lost secret of the Templar order.
Oh and I forgot one novel – Quest for the True Crossby….me! Order it by clicking on the image in the left hand margin. Now on Amazon in paperback and kindle.
The Knights Templar were accused of rejecting the divinity of Christ, spitting on the crucifix, not believing the church sacraments and conducting their own masses without a properly consecrated priest. They emerged in France in the 12th century at the same time that a very dangerous heresy had gripped the south of the country: Catharism.
The Cathars were Christians who rejected the Pope’s authority and that of his church of priests and bishops as well as holding “gnostic” views such as the existence of an evil deity in constant conflict with a good God. They found a great deal of support not only among ordinary people but even sections of the aristocracy, most notably Raymond VI, the Count of Toulouse. Unfortunately for Raymond, his tolerance of the Cathars led to a direct conflict with the most powerful pope in history, Innocent III.
Innocent sent a papal legate Pierre de Castelnau to try and turn Raymond away from the Cathars but not only did the count reject these overtures, Pierre was murdered on his way back to Rome. A furious pope ordered the French king to head a crusade against the Cathars and armies poured into the Languedoc region of France. The surrendering Cathars were either put to the sword or burnt to death.
But their ideas persisted. Many agreed with their view that the church should return to traditions of poverty and piety. Their questioning of the Catholic view that the bread in the mass literally becomes the body of Christ continued to be discussed in low whispers before erupting to the surface centuries later in the Protestant Reformation. Many of France’s elite had family connections to the Cathars including Guillaume de Nogaret, the top adviser to King Philip of France and scourge of the Templars. His parents and grandparents were reportedly Cathars. It seemed that in spite of the success of Innocent’s crusade, Catharism still lurked in dark corners of French society.
Many of the charges levied against the Templars by King Philip of France and his adviser De Nogaret smack of Cathar beliefs. The charges certainly would have resonated with medieval public opinion, familiar with the scandalous views and practice of the southern French rebels.
There may have been genuine fears that as the Templars had operated at the same time as the rise of Catharism that they had imbibed some of their philosophy. Or that the Templars were influenced by ancient Christian beliefs in the east that were very similar to those held by the French heretics. Worse, there may have been an underlying fear that Templar military might could be used to carve out a Cathar sympathetic state in southern France. As the crusades in the Holy Land crumbled, where might Templar energy and know-how be expended?
Possibly what King Philip of France saw in the order was an unimaginable danger that needed to be rapidly snuffed out.
Here’s one bit of evidence that says yes – they were.
In 1307, the Templars were accused of some terrible crimes – by medieval standards. Christ’s divinity was being denied in their secret initiation ceremonies. They venerated idols, possibly including the head of a cat. Templars were encouraged to be homosexual and in their rites, kissed each other at the base of the spine, on the navel and the mouth. The holy sacraments were ignored because the Templars thought they were a sham. And so it went on. But were any of these charges true?
King Philip IV of France – Philip the Fair – had form when it came to trumping up charges against those who crossed his path. Pope Boniface VIII refused to be bullied by the French king so Philip unleashed his spin doctors to characterise the pontiff as a heretic, sodomite, wizard and magician.
But it’s an example of the king’s bullying of a French bishop that suggests the crimes against the Templars may have been made up. In his book on the Templar trials, Malcolm Barber gives the example of Guichard, the bishop of Troyes, who had fallen out with Philip’s wife Joan of Navarre and her mother Blanche.
Philip’s spin doctors set to work dreaming up some pretty steamy charges. Guichard was accused of making a wax image of the queen, baptising it and then sticking pins in the dummy. This apparently resulted in the queen’s death in 1305. He then made a potion from snakes, scorpions, toads and spiders with the intention of poisoning the royal princes. The bishop was thrown into prison and witnesses were tortured to back up the allegations.
By 1313 however, the king was distracted by the Templar trials and the bishop was released from jail later that year. He died after being transferred to a bishopric in modern day Bosnia. The manner of his treatment and over-the-top charges sounds very familiar. A king who wanted somebody out of the way got his advisers to set about total character assassination throwing everything they could at the bishop. So – could the same tactics have been employed against the Knights Templar?
In 1307, the king of France – Philip the Fair – issued orders to arrest every Knight Templar in his realm. This was done in total secrecy in what one writer has described as the medieval equivalent of a dawn raid. A couple of ex-Templars, disgruntled with the order they had once sworn loyalty to, had spilled the beans to the king’s officials about all manner of dubious practices the Templars were alleged to engage in.
This included the notorious kiss on the base of the spine, the mouth and the navel. There was also the worship of a head – sometimes described as a cat’s head or a three-faced head or the head of John the Baptist or a head in the sand that spoke, etc, etc. The Templars denounced Christ, it was alleged, and stamped, urinated and spat on the cross. This was the very cross that they displayed on their tunics and yet they dishonoured it.
The heresies that the rumour mill attributed to the Templars included being closet Muslims, closet Cathars or closet Mandaeans. The latter were an eastern gnostic sect who revered John the Baptist but rejected Jesus Christ. The stamping on the crucifix was believed to evidence the Templar disdain for Christ. The Cathars were a major heretical movement in France that threatened both royal and church power in the south of the country. Cathars rejected the Catholic church’s hierarchy and sacraments disputing the real nature of Jesus. As regards Islam, it has been argued from the medieval period to the present day by some that the Templars had got a little too close to Muslim belief and the scientific knowledge held in the caliphate’s universities and libraries.
Of course, all of these accusations may be utter tripe. The real reason for the Templars being rounded up, tortured and forced to confess to all of this was that king Philip of France just needed their money. He had bolted to the Paris Temple during a mob riot in the city asking the Templars for their protection but while in their safekeeping, he had seen their wealth at first hand and determined to get his hands on it. Philip had form in this regard having already mugged France’s Jewish population, Lombard merchants and even the church. Why not shake down the Templars?
But in the ‘no smoke without fire’ camp, there are those who think the Templars may genuinely have been influenced by eastern philosophical and religious ideas that crept into their ritual and belief. Maybe not in the lurid terms described by the charges at their trial – but hateful to the western church all the same. The truth is – we don’t know. But what is certain is that the allegations above were upheld at the time and dozens of Templar knights including the last Grand Master Jacques de Molay were burnt at the stake on the basis of their forced confessions.
According to the medieval chronicler William of Tyre – who wasn’t a huge fan of the Templars – the order appeared in the year 1118. They promised to live as canons of the church living under vows of chastity and obedience. Nine knights banded together to form the Knights Templar with two playing a particularly prominent role: Hugh de Payens and Geoffrey de St Omer.
They pledged to guard the routes to Jerusalem for pilgrims, protecting them from robbers and assassins. In an act of supreme generosity but also laden with meaning, this new militaristic religious order was given what is now the Al Aqsa mosque as its new headquarters. In 1118, it was under crusader Christian control and believed to be the temple of Solomon. Nearby was what’s now the Dome of the Rock but had then been renamed the Temple of the Lord with a crucifix placed on its golden dome.
They wore secular clothes for the first nine years of operation but then in 1129, a group of knights appeared before pope Honorius II at the Council of Troyes – where he gave them permission to wear a white habit, signifying their purity. Bernard of Clairvaux, the most influential churchman of his day, drew up new rules for the order. The Templars did not have to answer to any power in Christendom except the pope himself.
It’s aroused some curiosity as to how the Templars rose so fast to a point where the pope would take them under his wing within a decade of their formation. By 1170, according to William of Tyre, there were about 300 Templar knights and “countless” Templar sergeants – who were not permitted to wear the white habit, which had now acquired a red cross as well.
From this point onwards – their military, political and financial power increased rapidly.
The Islamic State has rightly horrified millions of people – both non-Muslim and Muslim. A trail of public executions, mass rapes, the selling of women and random killings has dismayed ordinary people in the Middle East and most folks in the West. But does it have precursors in modern times, the Middle Ages or before? There’s no doubt that for the average Syrian or Iraqi, the activities of IS seem very alien, in spite of their brutal experience of the Assad and Saddam dictatorships. Most people have never experienced anything like IS – and they keep their mouths shut lest they end up crucified or whipped. Yet IS – many of whose fighters come from outside the region – claim to be good Muslims doing the right thing by the Qur’an and the Sunnah (sayings and life of the Prophet).
A very telling story was of a woman, Faddah Ahmad, who was led out to a public square in a Syrian town this year to be stoned to death. A lorry pulled up depositing stones on the road. The IS thugs urged local people to join in the stoning. They refused. This barbarity hasn’t after all been seen in the Levant since the 15th century. Stoning all but died out during the long reign of the Ottoman Empire. Yet here we are in the 21st century with a so-called “caliphate” reviving this brutal practice. In fact, IS may have stoned more people to death over the last six months than the Ottoman Empire did in six centuries.
So – where can we find an equivalent to IS in the period covered by the Knights Templar, the subject of this blog. The only group that comes remotely close in my view is the Assassins. They originated in the 11th and 12th centuries as an offshoot of the Ishmaili Shi’ite branch of Islam. Murder was used as a political tactic. And their objective was to overthrow the Sunni Islamic empire of the Middle East. Sound familiar? They attacked crusaders as well, slaying the king of Jerusalem – Conrad of Montferrat. Their daring attacks were often carried out in public without any thought of effective escape. In fact, martyrdom was to be gloried in.
“They prefer rather to die than to live” wrote one contemporary chronicler. Their Grand Master would force his warriors to commit suicide in his presence to evidence their loyalty – rather a waste of manpower you might think. The Assassin Grand Master was referred to as the “old man of the mountain” in crusader sources but never referred to as such in Arabic sources. I should add that tales of the Assassins smoking hashish and this being the reason for their name is total garbage. But they were a fanatical sect with blurred messianic objectives led by a self-appointed madman. Well, that’s pretty close to ISIS!
Over time, the Templars were able to exact control over the Assassins and even collect tribute from them. And in a complete turn of events, the Assassins were forced to turn to the west for help in the mid-13th century as the Mongol armies appeared on the horizon.
If anybody else can think who ISIS resemble in history – feel free to comment.