So – where was Jesus really crucified? An Easter mystery!

Back in 2012, I visited the Holy Sepulchre in Jerusalem – a real hotch-potch of a church on different levels and sprawling over a large area. Within its ancient walls dating back to the first Christian Roman emperor Constantine is the reputed site of the crucifixion.

But not everybody agrees.

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The crypt of the Holy Sepulchre

Every year, thousands of pilgrims trudge up the Via Dolorosa – as I did – following the last footsteps of Jesus to his place of death. The cobbled road is punctuated with all those familiar sites – such as the point at which he fell and where his face was wiped.

And it all ends up in the Holy Sepulchre. Within the church you can venerate the spot at which the cross was erected and also the tomb of Jesus.

It’s all rather convenient, a sceptic might think. What a happy accident to have both these sacred places under one roof. And the discovery of the location of the crucifixion and the tomb were made by the Empress Helena, mother of Constantine, on a state visit to Jerusalem in the fourth century AD. In fact, Helena just found one miraculous biblical item after another during her stay.

But there are problems. Was the crucifixion really carried out within the city walls? Wouldn’t it have been more likely for grim executions to be conducted outside the gates, by the local rubbish tip for example, away from the houses of local citizens? You have to consider that the bodies were normally left to rot and be picked at by animals for days afterwards. Did people really want to see that outside of their window?

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The  Garden Tomb – the real site of Jesus’ burial?

Also, where is the skull-shaped hill of Golgotha?

This question led some Christians in the nineteenth century, mainly Protestants, to pick a spot for the crucifixion outside the city walls near a tall mound that does appear to have a skull-like appearance. It’s just north of the Damascus gate. They also alighted on an old tomb nearby as the final resting place of the Messiah – the so-called Garden Tomb.

Now, some critics have argued that this theory has more to do with Protestants having no control over any part of the church of the Holy Sepulchre. Even today, that church is divided between the Roman Catholic, Coptic, Ethiopian, Syrian, Armenian and Greek orthodox churches. They occasionally fight each other in turf wars over who controls which bit of the church – and they’re certainly not letting the Protestants get a look in.

All I can say is that while I adore the Holy Sepulchre, it’s not a convincing site for the crucifixion. However, the Knights Templar thought it was and their churches all over Europe replicated the circular design of the Holy Sepulchre. I’m sure many of you will feel that the symbolic significance is more important than the reality. But some of you may not. So what is the truth?

When you approach the site of the crucifixion at the Holy Sepulchre, there can sometimes be scenes of deep religious ecstasy. You may think I was a bit naughty doing this but on my old iPhone (so apologies for the grainy quality), I filmed some Russian nuns showing their devotion in 2012 before the place where Jesus was executed by the Romans.

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Templar hero: Gerard de Ridefort

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Templar hothead De Ridefort – as depicted in the movie Arn

Any of you who watched the Swedish Templar movie Arn will know all about Gerard de Ridefort – or at least be familiar with the name.

Gerard was a Grand Master of the Templars who was either a crazed, over-zealous hothead leading the crusader project in the Holy Land to bloody defeat or a brave knight undermined by intrigue within the Christian court of Jerusalem. All depending who you want to believe.

It was nearly a hundred years since Jerusalem had been taken from Muslim control to be ruled by a succession of Christian crusader rulers. Their Kingdom of Jerusalem was one of several states carved out by the crusaders in the Levant (modern Lebanon, Syria and Israel basically).

The first half of the twelfth century had been all about expansion, pushing back Muslim opponents who were divided among themselves. But a leader had emerged on the Muslim side bringing both a new unity and a strength of purpose. His name was Saladin. Pragmatic genius or proto-jihadi? Historians differ in their view of the man.

He was the formidable enemy that Gerard had to face in the 1180s as Grand Master. The crusaders had managed to survive thus far through a combination of military organisation but also a degree of diplomacy and finding ways to co-exist with notionally hostile neighbours. But Saladin, having united Syria and Egypt, was in no mood to continue with crusaders sitting on his doorstep. They were going to be driven into the sea – back to the lands from whence they had come.

The Templars had emerged as the elite fighting force in the vanguard of the Christian Middle East. But Gerard had to contend with some very poisonous politics in Jerusalem. On one side of the scheming was Raymond of Tripoli, a local Christian magnate. Gerard is said to have hated him for very personal reasons.

Gerard had arrived in the Holy Land as just an ordinary knight – not a Knight Templar. He had hoped to marry a very eligible heiress called Lucia of Botrun, a daughter of one of Raymond’s vassals.

Raymond had agreed to this match but was then offered Lucia’s weight in gold if he would hand her over to a very wealthy Italian merchant. Well, Raymond wasn’t going to turn that offer down. So, Lucia was given to the merchant and Gerard had to remain a very disgruntled bachelor.

It almost looks like Gerard joined the Templars in a fit of pique. But he took to his new role. Rapidly, he rose to be Seneschal and was then elected Grand Master. His ascension to the top job came as Saladin massed his armies on the crusader borders while Christian kings in Europe had too much trouble at home to spare more resources for the war against Islam in the east.

And then the leper king of Jerusalem, Baldwin IV, died. He was succeeded by the seven year old son of his sister Sybilla – not exactly what the crusaders needed at that moment. Here was a child monarch, crowned as Baldwin V, who couldn’t even raise a sword let alone make any strategic decisions. And over his head, two men – Raymond of Tripoli and Guy de Lusignan – battled for real control.

Gerard backed Guy, the husband of Sybilla. And his support for Guy became even more essential when the child king suddenly died aged only eight. Gerard and Guy raced to crown Sybilla queen before Raymond could intervene. In an almost comical twist, the three keys to the chest containing the crown jewels of Jerusalem were held by the patriarch of the city, the Knights Templar and the Knights Hospitaller.

The master of the Hospitallers, Roger de Moulins, didn’t want to hand over his key but a bit of roughing up by Gerard and others convinced him to play along with the plan. Though he did petulantly throw his key out of the window, which probably earned him another punch in the face. Sybilla was duly crowned and although she had promised to divorce Guy, as a condition of becoming queen, she then stuck a crown on his head too – and dared anybody to dissent. Gerard looked on approvingly.

Down the road in his castle, Raymond was horrified. So full of anger that he made a truce with Saladin. Worse, he then gave permission for one of Saladin’s commanders to march his forces through territory under Raymond’s control, right past the biblical town of Nazareth.

Gerard got wind off this while on his way to Raymond to negotiate peace terms between him and Sybilla. In truth, Gerard would rather have been heading towards Raymond to cut his head off and stick it on a pole. But he was under orders to patch things up between the rival factions. Instead, he ran into a seven thousand strong Muslim army.

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Disaster at Cresson

The Templar grand master was accompanied by the leader of the Hospitallers – he of the key thrown out of the window.  Together they were followed by about 140 knights dedicated to fighting for Christ.

So, let’s so the maths. 140 as a percentage of 7,000. My calculator says that’s fifty Muslims on Saladin’s side to every one crusader knight. Everybody agreed it was probably a good idea to retreat – except Gerard. He demanded they honour the Templar code and charge towards the opposing force.

They did and were cut down in a bloody massacre. Gerard narrowly escaped. Roger de Moulins wasn’t so lucky. This was seen by some chroniclers as typical of Gerard’s emotional approach to decision making. Whereas previous Templar masters had been cool and calculating, Gerard de Ridefort just ploughed in and hoped God was smiling on his endeavour. Evidently not at Cresson.

That engagement would be a rehearsal for the even bigger catastrophe at Hattin, which I’ve blogged about before and I’m returning to very shortly – so keep following!

Gerard would be taken prisoner by Saladin after the massive crusader defeat at Hattin but then negotiated his own release – showing he could do diplomacy when he had to. However, he was captured again by Saladin after the siege of Acre and this time, his head was struck off his shoulders.

 

 

 

 

Knights Templar – A Secret History: Interview with the author Graeme Davis

davisI recently mentioned a great book on the Knights Templar by Graeme Davis that explores the many stories and myths that surround this intrepid order of warrior monks.

Graeme got in touch and I leapt at the opportunity to review his book and connect with the man himself. 

On your behalf, I posed some searching questions and I think you’ll find this a fascinating read. Share your thoughts and views as ever. But without further do – let’s go meet Graeme Davis!

You have a fascination for myth and folklore – where did this come from? And tell us how it’s influenced both your books and work on games.

It started very young. At the age of six or seven, I saw Jason and the Argonauts on my parent’s black-and-white TV, and was fascinated by Ray Harryhausen‘s monsters. A week or two later, the traveling bookmobile brought a children’s retelling of Homer’s Odyssey to my little school, and I was hooked. That Christmas, I asked a rather nonplussed department-store Santa for a book on Greek mythology. For the rest of my childhood, I read Greek and Norse myths, the legends of King Arthur and Robin Hood, and anything else I could get my hands on.
About a decade later I discovered Dungeons & Dragonsand was immediately attracted to its use of creatures and concepts from mythology. I spent hours in the local library ploughing through a multi-volume set of English and Scottish folklore by county – initially to find new monsters for my games, but more and more I became intrigued by the stories themselves and the recurring motifs that seem to be independent of race and culture.

You wrote a compelling book on the Knights Templar – what interests you about the Templars? Why do you think they generate so much interest?

holyI first became aware of Templar conspiracy theories when I read The Holy Blood and the Holy Grail as a college student. I was studying archaeology and learning about the Middle Ages at the same time, and my penchant for myth and folklore had begun to develop into an interest in historical fantasy. The Templars of legend defied the worst that the Catholic Church and the crowned heads of Europe could throw at them, and are still active today, and that is a powerful narrative. Their secrets and their powers are just defined enough to make them intriguing without exposing them to detailed analysis, which ensure that they will always be intriguing.

In the book, you claim the revelations came from a certain Dr Emile Fouchet – am I correct in assuming that he may be an imaginary character? Where did you get the idea of Fouchet from?

Fouchet is completely fictional. My intention was to assemble all the Templar legends and conspiracy theories that I could find and weave them into a single narrative, but that required a framing device. By creating Fouchet and his research, I had a unifying fiction and a single voice for all the speculation that was needed to hold everything together.

The Templars have generated as much fiction as fact – do you think it matters if the boundaries are blurred or do you feel it might be even be impossible to wholly separate fact and fiction?

I think it has been impossible to separate Templar fact from Templar fiction since 1139, if not before. The events surrounding the Order’s dissolution added to the fiction, and with the rise of Templar imagery in Freemasonry that started in the 18th century, the legend grew and grew.

The Templars were accused of some pretty racy stuff back in 1307 – do you believe any of the charges were true?

Most of the charges were pretty standard for a group accused of heresy. Sodomy was a normal part of the package – we  get our word “bugger” from the name of the Bulgarian Bogomils who were accused of heresy in the 10th century. More serious, in many ways, were the charges of secret adherence to Islam, including the Baphomet-Mahomet connection remarked on by many historians. The practicalities of life in the Crusader States – and later, in the shrinking Christian foothold in the eastern Mediterranean – required those on the ground to make certain compromises for the sake of survival, and to the “armchair quarterbacks” who were safely at home in Christendom, this must have looked a lot like defection to the Islamic cause. The accounts of contemporary Arab historians show that the Templars were regarded as anything but allies.
The other charges were partly reiterations of these two – “every imaginable crime and vice,” “defy the authority of the Church,” and so on – and are too vague to shed any light. The story of trampling and spitting on the cross, one of the best-known to modern readers, emerged from questioning under torture, and was not among the formal charges.

What about the stories of treasure found under the Temple of Solomon in Jerusalem – are you sceptical?

I see this story as a continuation of a legend that goes back to Roman times and before. The Temple was said to contain a secret chamber into which a mechanism could lower the Ark of the Covenant for safe-keeping if Jerusalem were attacked; certainly, the Ark was not among the treasures looted from the Holy of Holies by Roman troops in AD 70. It is easy to see how rumours of a secret chamber could grow into a story of hidden treasure, especially taking into account the Islamic view of Solomon as a powerful sorcerer in addition to a wise king.

You mention in the book the possibility that the Templars got to America. Do you think there’s any likelihood that could have happened and why would they have gone there?

The story of the lost Templar fleet implies that a great Templar treasure went somewhere, and it has not been found in Europe. Scotland, its most likely destination, has yielded nothing, and the next stop is Scandinavia, where the Templar captains could very well have learned of the old Viking sea-routes to Iceland and Greenland, possibly from former Templars who had sought refuge among the Teutonic orders. While it was in decline, the Norse Greenland colony did not die out for another century, and the routes would still have been known in 1308. From there, following clues in the Icelandic sagas, it would be possible to follow Lief Eriksson’s original route and find North America. Did the Templars do so? There is no conclusive evidence, and for all we know the lost fleet – if it truly existed – might just as well have gone into the Mediterranean.

Assassin’s Creed and other works have popularised the idea of a centuries old battle between Templars and the church/Inquisition – why does this idea clearly have so much appeal?

They are perfect for historical fantasy: a secretive organisation with mysterious powers, untold wealth and influence, and a shadowy agenda which can be fitted to almost any storyline for a book, movie, or game. The idea of a secret war that lays behind the events of history as we know it is endlessly intriguing, and whether the Templars are cast as vicious power-seekers or tenacious underdogs, their historical reality and centuries-long pedigree makes them an ideal secret society to use.

Are you planning any further writing or games based on the Templars?

Not at this time, although Templar history and Medieval history in general have informed a lot of my fantasy writing down the years, and this will no doubt continue to be the case.

Here is a list of other publications by Graeme Davis that feature the Templars:

Colonial Gothic Organizations Book 1: The Templars
A sourcebook on the Templars for Rogue Games’ tabletop roleplaying game set in America’s early history.
GURPS Crusades
A mostly-historical sourcebook on the Crusades, including the role of the Templars and the Hospitallers.
“The Knights Templar,” Pyramid #3/86, December 2015
Different versions of the Knights Templar, defined for the GURPS tabletop roleplaying game.
“Templars: The Fighting Priests,” Pyramid #3/19, May 2010.
A discussion of the Templars and Templar-like organizations in fantasy games.
You can join Graeme Davis on his blog (https://graemedavis.wordpress.com/) where he has posted some of the reviews of the book: https://graemedavis.wordpress.com/2013/10/09/knights-templar-a-secret-history/
For those who don’t like Amazon, the book can be ordered directly from Osprey Publishing’s web site at https://ospreypublishing.com/store/osprey-adventures/dark-osprey/knights-templar
The rest of the Dark Osprey line can be seen at https://ospreypublishing.com/store/osprey-adventures/dark-osprey
Last October, Graeme published a curated anthology of early American horror stories set in and around the Colonial era. Not related to the Templars as such but great stuff! It is available via most online booksellers and direct from the publisher at http://pegasusbooks.com/books/colonial-horrors-9781681775296-hardcover

The most horrific disease at the time of the Knights Templar

Imagine a disease that results in you losing your fingers and toes, your nose collapsing and going blind – just because somebody sneezed over you. By the time the Knights Templar were formed in the early 1100s, Europe was in the grip of a leprosy epidemic. Villages all over England saw poor unfortunates excluded and shunned for bearing the tell-tale signs of Hansen’s disease.

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A bishop confronted by several monks in the 1300s who have got leprosy

You had to come into close contact with an untreated leper and be exposed to their nasal droplets but clearly this happened as more and more people succumbed. In the period in which the Templar order existed – 1118 to 1314 – over 300 leper houses were established across England. Some believed that if they were kind to lepers, then God would shorten their time in purgatory after they died for their acts of charity to the afflicted.

But many more medieval folk simply wanted lepers shunted away and unseen. They even insisted that they carry a bell around their neck to announce that they were in the vicinity. You can imagine the terror that some superstitious and ignorant peasants felt when they heard that bell coming towards them. They might have hidden behind a bush until the sad, bedraggled figure limped past.

The bacteria that causes leprosy – Mycobacterium leprae – is slow growing and today very treatable. But of course with no modern medicine in the medieval period, an infected person could expect a long period of painful suffering before death. And I’m talking years here.

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The leper squint at Greenstead

So in my book Quest For The True Cross – I have a village leper called Jake, once a respected member of the community and now an outcast. Somebody like him would have been a familiar figure. Villagers might have remembered him as a fixture down the local tavern but now reduced to being treated like a dog with scraps thrown to him while he watched holy mass through a hole in the church wall – called a “leper squint”. There is one such squint in a Saxon church at Greenstead near where I grew up.

When somebody was identified as having succumbed to leprosy, they had to undergo an unusual religious ritual where they were officially excluded from the community. The priest would lead the leper to the local church telling him or her on the way that while they were sick in body, their immortal soul might still be pure. In life the leper would endure pain but in death, the invalid could ascend to heaven with a body free of disease.

Once inside the church, the leper had to kneel under a black cloth – almost as if he was dead already – while the priest set out the rules by which he or she would now have to live:

I forbid you ever to wash your hands or even any of your belongings in spring or stream of water of any kind and if you are thirsty, you must drink water from your cup or some other vessel.

The leper was told by the priest, in no uncertain terms, to wear the designated clothes, carry the bell; never to touch things they wanted to buy but point; never to enter taverns again; to only have intercourse with their own husband or wife; never go down a narrow alley in case they infected somebody; not to touch fences or posts; avoid infants and to only eat and drink in the company of other lepers.

And know that when you die you will be buried in your own house unless it be by favour obtained beforehand in the church.

The most famous leper known to the Knights Templar was the young King of Jerusalem, Baldwin IV – featured with a silvery mask in the movie Kingdom of Heaven. In spite of the debilitating condition and the appalling attitudes towards leprosy in the Middle Ages, Baldwin was able to rule for eleven years and fought the Saracens bravely in the Holy Land.

Here is a tribute to the leper king of Jerusalem:

Tomar – filming with the History Channel on a Templar quest

I have just returned from a very Templar themed holiday in Portugal!

SPOILER FREE! I’m not going to give away one tiny morsel of the thrilling documentary on the Templars that the History Channel is planning to accompany its Templar drama series Knightfall – coming out in the autumn.

Forget Game of Thrones – that was fiction! Knightfall and other content on the Templars coming your way will be about brave knights who really existed. Winter is indeed coming. But it’s a Templar winter for us – not a Targaryen one!

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Answering questions from the History Channel in Tomar – August 2017

I had the honour and pleasure of filming with the History Channel team in Tomar, central Portugal just three weeks ago. This is a historic town dominated by a Templar castle.

It was once the front line between Christian and Muslim Europe about 800 years ago. On top of a hill, the Templar castle stares solemnly down at the small town. Within its walls is an eight sided chapel modelled on the Holy Sepulchre in Jerusalem.

It also may borrow from the shape of the Dome of the Rock, another sacred site in Jerusalem, which at the time Tomar was built – from 1160 – was under crusader control. The Dome of the Rock had been shut down as a mosque and consecrated as a Christian church, the Templum Domini. Nearby, on the Temple Mount, was what is now the Al Aqsa mosque. That had been taken over by the Knights Templar as their global headquarters as it was believed to be the site of the Temple of Solomon.

But enough of Jerusalem – back to Portugal!

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The Gate of Blood – in 1190, Templars and Muslims slaughtered each other until the blood ran down the hillside

While Jerusalem was the front line between Christianity and Islam in the east, Tomar was the front line between the two faiths in the west. A Muslim caliphate had ruled the Iberian peninsula for centuries. Now a huge reconquest by Templars, crusaders and Christian kings was underway. The Templars used Tomar as their base of operations. In 1190, it even came under direct attack from a vast army that stormed out of Morocco determined to crush the knights once and for all.

But what is underneath Tomar? For decades, rumours have swirled of secret tunnels that may have been used for initiation rituals or for storing treasure the Templars brought back from Jerusalem via Cyprus and the Paris temple. Here are some of the old books I’ve used in my research on Tomar – often picked up in Lisbon bookstores and street markets.

The theory is that one tunnel links the Templar castle to their church and mausoleum of Santa Maria Olival. That church was built at a surprisingly remote location very vulnerable to Muslim attack. It housed the bodies of Templar grand masters of Portugal. It’s believed to have been built on top of an earlier Benedictine monastery after those monks fled in the face of Muslim armies in the eighth century. That monastery in turn may have been constructed atop a Roman temple and even earlier pagan places of worship.

The Templar castle on the hill is also slap bang on top of Roman and Moorish (Muslim) remains and you can see a stone from a Roman altar embedded in its medieval walls.

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Inside the Templar chapel of Tomar – modelled on the Holy Sepulchre in Jerusalem

Tomar became a place of safety for the Templars when in 1307, the rest of Europe turned against them. Led by the French king and the papacy, there was a movement to crush the Knights Templar forever.

But the Portuguese did not forget that the Templars had fought bravely against Muslim warriors and so they let them continue at Tomar though under a new name – the Order of Christ. The Portuguese king – Dinis – protected them and allowed the knights to continue to serve the kingdom.

The question remains though – when the Templars retreated to Tomar, did they bring their wealth with them? Did that wealth include sacred items from Jerusalem that might have included something we term today as the Holy Grail?

The Order of Christ would play a leading role in Portugal’s voyages of discovery around the world. The ships that rook the great discoverers to Brazil, India and South Africa bore the distinctive red cross of the Order of Christ – and the Templars – on their sails. Why? Did the Order of Christ possess knowledge that the Portuguese could ill afford to do without?

I’m half-Portuguese myself. I’m always pleased to see how bright Jewish people were able to contribute to Portugal for far longer than in other countries. Many, posing as “New Christian” converts, would be at the forefront of the discoveries and scientific and artistic accomplishments that were a hallmark of that period.

But there was also the Order of Christ – that emerged from another persecuted group of people, the Templars. Was it Templars and Jews together who led Portugal to its period of greatness? More on the role of Portugal in the Templar story in subsequent blog posts. Your comments welcome as ever!

The Dark Truths of the Templars – watch me on TV expose some secrets

Screen Shot 2017-06-28 at 15.10.47I will be appearing as a guest several times in a special edition of Forbidden History devoted to exposing the secrets of the Knights Templar. Presented by Jamie Theakston and broadcast on UKTV/Yesterday TV, Forbidden History asks the questions you have all been dying to know the answers to.

 

I will be discussing:

 

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Me on Forbidden History: The Dark Truths of the Templars (Yesterday TV/UKTV)
  • The trial of the Knights Templar in 1307
  • Pagan rituals that may have become part of the Templar rites
  • How did the Templars become so rich, so quickly?
  • Were the Templars influenced by eastern ideas?
  • Did they reject church authority?
  • Why was such violence used to put down the Templars?
  • The way in which the order was wiped out

 

Joseph of Arimathea and the Knights Templar

To understand why the Knights Templar based themselves in the Temple of Solomon in Jerusalem, the mysterious biblical figure of Joseph of Arimathea is worth knowing. He was, according to the Gospel of John, a secret disciple of Jesus – a rich Jewish merchant who may even have been the great uncle of Jesus.

JOSEPH-TAKES-BODY
Did Joseph of Arimathea possess relics sacred to the Knights Templar?

One blogger has noted that he would have to be the great uncle as being uncle would have meant he had the same name as Jesus’ father. Hardly likely two brothers would both be called Joseph. Another source stipulates that he was Mary’s uncle and so that problem is solved.

Joseph was an unusual choice for a disciple given that apparently, he was a Pharisee – the class of priest that gets a particularly bad write-up in the New Testament. You’ll perhaps remember that the Pharisees were deemed to be total hypocrites – moral on the outside, but corruption within.

It was Joseph who would provide a tomb for the body of the crucified messiah and also the shroud in which he was wrapped. The gospels claim he got permission from the Roman governor Pontius Pilate to take the body away. This begs the question how exactly he got in front of the governor to put forward this request and why it was accepted. Was he a very senior figure in local Jewish society? Did he bribe the governor?

Some have poured scorn on the idea of Jesus being removed so quickly noting that it was far more likely the Romans would have left the body of a trouble maker like Jesus to rot in public for a while on the cross and not allowed something as civilised as a tomb burial. But of course he had to be buried in order to be resurrected. And given that resurrection was supposed to be bodily – not just the soul – the idea of Christ’s body being pecked to bits by crows was never going to be very palatable.

More importantly for the Templars, Joseph was believed to be the man who collected some of Christ’s blood in a chalice as he hung on the crucifix. That chalice we know as the Holy Grail. It’s then claimed that Joseph travelled to England to spread the gospel. He arrived in Glastonbury – known as Avalon at that time – and baptised 18,000 people in one day at the nearby town of Wells. The Holy Grail was hidden away, maybe placed in a well that to this day is known at Glastonbury as the Chalice Well.

At this point I should also point out that it was widely believed in the Middle Ages that Joseph had brought Jesus as a youth to England before returning to the east. It’s even asserted that Jesus worked as a farm hand or a miner during his stay.

So with Joseph you have a lot of associations with important and sacred relics:

  • The holy shroud in which Jesus was buried
  • A chalice used to collect his blood that may also have been held by Christ at the Last Supper
  • The tomb of Jesus
  • Joseph also possessed the lance that pierced Christ’s side according to some accounts

Were the Knights Templar established to protect these relics from being found or stolen? Or they were lost for centuries and the Templars were desperately looking for them under the Temple of Solomon in Jerusalem? If they found these relics, did that account for the Templars’ sudden wealth and power? These and many more theories have circulated for centuries and at the centre of it all is a rather enigmatic figure of whom we really know very little: Joseph of Arimathea.