Five Templar hotspots mentioned in Quest for the True Cross

Here’s a great idea for a Templar holiday this year – visit all the Templar hotspots mentioned in my book Quest for the True Cross. I’ve been to all of them (barring one) and can guarantee – they are fascinating places. So – let’s start our quick journey!


220px-Battle_of_Edeesa_1146This city is now in modern Turkey – which is appropriate as it was the Seljuk Turks who drove the crusaders out of Edessa on Christmas Day in 1144. The city had been the capital of the County of Edessa, one of the first Christian kingdoms established after the First Crusade. The unsuccessful defence of the city was led by its Latin archbishop Hugh who was either trampled to death by his own fleeing flock or killed by the Seljuks as they stormed the city’s fortifications. I begin Quest for the True Cross with the siege of Edessa in full swing and two unscrupulous thieves using the tumult to steal the True Cross from a church in the city.


source_4b7ebd592258c_hartmann-schedel-hierosolima-1493_2-bw-1147x965Jerusalem had been taken by Christian forces in the First Crusade – in the year 1099. A contemporary chronicle claimed that the massacre perpetrated by crusaders against the populace was at such a level that blood splashed up from the streets on to the knights’ stirrups. In the years that followed, a crusader kingdom was established with the Al Aqsa mosque and Dome of the Rock converted from Muslim to Christian use. This was reversed back again when Jerusalem fell to Saladin eighty years later. We meet the hero of Quest for the True Cross, Sir William de Mandeville, in Jerusalem as he helps to defend it from encroaching saracens.


TEMPLAR HOTSPOT THREE: London Templar church

Knight Templar church in LondonThe Temple church in London was the second Templar preceptory in the city and stands between Fleet Street and the river Thames. You need some imagination to picture it as part of a complex of medieval buildings long gone that would once have served the knights’ requirements. It’s now surrounded by law firms. In my novel, Sir William returns to the Temple to discover his father’s body hanging from an apple tree. This is based on a factual account of a failed rebellion by the 1st Earl of Essex Geoffrey de Mandeville’s against King Stephen. The Earl was subsequently declared an outlaw and killed. His body was forbidden a Christian burial but was rescued by the Templars. I won’t spoil what happened next – you’ll have to read Quest for the True Cross.


The_wheat_barn_at_Cressing_Temple, William is forced to return to the Templar preceptory where he began his life as a knight. It’s an unhappy return. The preceptory is run by a bitter old curmudgeon by the name of Wulfric who detests the young and valiant Sir William. Cressing Temple is in Essex and was once a major centre of the Knights Templar in England – founded during the unhappy reign of the aforementioned King Stephen. You can still see remains of a huge barn that I mention in the novel. I grew up in Essex and it’s with great pride that I bring this Templar gem to your attention!


Bernard_of_Clairvaux_-_Gutenburg_-_13206Leaving England, Sir William journeys to Clairvaux to see his old mentor – Bernard. The French Cistercian Saint Bernard of Clairvaux was a titanic figure in the Middle Ages – a reformer, ascetic, advocate of the crusades and supporter of the Templars. With the fall of Edessa to the Turks, he gave a series of rousing sermons urging the European nobility to make haste to the Holy Land and defend the Christian kingdoms. I depict Sir William as being one of many knights swept up in this fervour. Unfortunately, the Second Crusade suffered many setbacks, which hit Bernard hard. In my book, I convey his bitterness at the turn of events. I also touch on the intellectual battle that Bernard fought against a rival cleric called Peter Abelard. The latter was a worldly philosopher who offended the more spiritual Bernard.

Find out more about all these places when you order Quest for the True Cross on Amazon.


How the Second Crusade was diverted to Portugal

This is an astonishing story from the Middle Ages of how a vast crusader army on the way to the Holy Land was convinced to divert to Portugal and help a small Christian kingdom take a city called Al-Usbuna from its Muslim rulers. That city would be renamed Lisbon and become the capital of Portugal. These events unfolded between 1144 and 1147 – and I touch on them heavily in my novel Quest for the True Cross. So let’s look at what happened…

Pope Urban calls for a crusade!

In the year 1095, Pope Urban II preached a sermon at the Council of Clermont that changed history. News had come that the Christian Byzantine empire – roughly corresponding to modern Turkey and Greece – was in danger of falling to the forces of Islam. In response, the pope launched the crusades. This was to be a holy war. Those knights who took up the cross and went off to fight in the east would have all sins forgiven. It proved to be a very attractive proposition and after the first crusade, Jerusalem had been overrun by the crusaders with Christian kingdoms established in what is now modern Lebanon, parts of Syria and Israel.

But it wasn’t just the Holy Land that saw a nose-to-nose confrontation between the two faiths. Sicily had been an emirate up until 1085 when the Normans conquered it. And in modern Spain and Portugal – Muslim rulers had been in control of most of the Iberian peninsula since the year 711CE. However, they were now being pushed back slowly and in 1085, the magnificent city of Toledo was seized by King Alfonso of Leon-Castile (a Christian kingdom in northern Spain). So there were crusades in progress on multiple fronts – not just in the east.

Dom Afonso of the new Christian kingdom of Portugal

In fact, the pope was very keen to make sure that crusaders kept up the fight in Iberia. There were dreams of creating new Christian kingdoms in that region and already – on the west side of the peninsula – a new entity called Portugal was emerging. It started out as a county of Leon but under an ambitious ruler, Dom Afonso, the territory started to assert its independence from both neighbouring Christian kingdoms and the Muslims to the south. Nevertheless, Dom Afonso felt constantly insecure about his political position. He needed a major victory against Islam to bolster his credibility and his ambition was to seize the wealthy and well defended Muslim metropolis of Al-Usbuna on the river Tagus.

The crafty bishop of Porto diverted a crusader army

It was the crafty bishop of Porto – the largest city he then ruled – who came up with the solution. Pedro Pitoes knew that a vast crusader fleet had set sail from England bound for the Holy Land. The Second Crusade was underway after the fall of the Christian controlled city of Edessa in Syria – which is where I begin the action in my novel. Pitoes encouraged this fleet to dock at Porto and then delivered a rousing speech to the warriors as they came on to land.

The huge multi-national crusader army arrives to besiege the Muslim city of Al-Usbuna (later to be renamed Lisbon)

Yes, he told them, I know you’re off to fight in far off Syria. But there is a city right here that needs your help. And if you lend your muscle to the king of Portugal – then you will be allowed to take what you want from the city before handing it over to us. And this will be a just war in which you will be providing a great service to the church of Rome. That was the gist of his speech, which features in Quest for the True Cross.

The crusaders – amazingly – were convinced. This would lead to a delay of many months before they reached their final destination in the east. And along the way, as I detail in Quest, there were many grumbles and mutinous moments. But somehow, thousands of men from Flanders, Germany, England, France and elsewhere were convinced to march to the walls of Al-Usbuna and end four centuries of Muslim rule there.

I place my hero – an English Templar knight called Sir William de Mandeville – in the centre of this incredible tale. The details of the siege and the characters involved were taken from a contemporary account called De Expugnatione Lyxbonensi – The Conquest of Lisbon – written by an Anglo-French priest who was present throughout the battle.



Spain and Portugal – battle ground between Islam and Christianity

Say the word “Crusades” to many people and they automatically think of the Holy Land, Syria and Egypt. The wars between Christian knights and Muslim warriors are seen entirely as a violent confrontation that took place only in the Middle East. Our rather narrow and misleading view is coloured by the continuing instability in that region. In fact, the Crusades were a much bigger affair.

The Great Mosque of Cordoba built by Abd al Rahman in the 9th century – Muslim ruler of modern Spain and Portugal

Indeed the Crusades extended far beyond modern Syria, Lebanon, Egypt and Israel. Up in north east Europe, the Teutonic Knights fought both pagans and Russian orthodox Christians. Meanwhile in south-western Europe – the Iberian peninsula to be precise – saw initially small Christian kingdoms fight a large flourishing caliphate that at one point in the eighth century CE stretched into southern France.

So how exactly did Muslim rulers come to be in charge of the Iberian peninsula?

Well, in the year 711CE the armies of Islam were invited into modern Spain to take sides in a dispute between rival Visigoth nobles. These were the descendants of the Germanic tribes that had overrun Roman Hispania three centuries earlier. Seeing the stretch of fertile land before them, the Umayyad Muslim generals could scarcely believe their luck. And the Visigoths duly crumbled before their gleaming scimitars. Over the next sixty years, the Umayyads set about subduing the entire peninsula – what we now call Spain and Portugal.

The medieval cathedral in Porto from where a crusade was launched to take modern Lisbon from its Muslim rulers – an undertaking covered in my book Quest for the True Cross

This invasion would have a huge impact on this part of the world. Cities like Cordoba and Seville came to be regarded as an integral part of a caliphate that stretched all the way to Damascus and Baghdad. The only parts of the Iberian peninsula not taken were the north west, which was less economically attractive and more remote, and the harder to conquer bits of the Basque country. Otherwise, every major urban centre and most of the land fell to the caliphate.

For the next seven hundred and fifty years, the Muslim domains would be pushed back bit by bit. New Christian kingdoms gradually formed in the north like Leon, Castile, Aragon, Navarre and Portugal forcing the Emirate of Cordoba to yield its cities to the Cross. This story of prolonged warfare is fascinating and one I touch on in my book Quest for the True Cross. I take my protagonist, Sir William de Mandeville, from the killing fields of the Holy Land to the siege of a great and glorious city called Al-Usbuna.

Al-Usbuna is modern day Lisbon. In 1147, it was a Moorish city with a Muslim governor, a great mosque and a maze of streets called the Medina where the ordinary people lived. It’s hard to believe that the capital of modern Portugal was part of the Umayyad caliphate and had to be conquered by a large crusader force including many Knights Templar. Even today, the northern Portuguese often refer to their southern Portuguese fellow countrymen as “arabs”.

In my book, I draw on a contemporary account of the siege translated from the Latin – The Conquest of Lisbon – which details how the city, after over four  hundred years of Muslim rule – came to be besieged by a Christian force. Even though my book is a work of fiction, it does include many key details of that siege and you’ll get a real flavour of how the Crusades were fought in Spain and Portugal to an ultimately successful conclusion.



Did medieval knights suffer from post-traumatic stress?

Therapy and counselling may have been in short supply in the Middle Ages – compared to our modern society – but that doesn’t mean some knights weren’t psychologically affected by the horrors of war. After all, how would you expect anybody to react when boiling oil drenched a battle comrade or a crossbow bolt skewered a fellow soldier? Even allowing for the adrenalin of warfare and the medieval familiarity with scenes of death, it still seems more than likely that some knights would have been deeply disturbed.

Sir William de Mandeville nearly has his head drilled into in my book

Both my parents worked in psychiatric care – in one of the old asylums closed down in the UK when mental care was overhauled in the 1980s. During their time as medical staff in a big institution in the 1960s and 1970s, they saw patients traumatised by wartime experience. Those affected might be combatants or civilians who were caught up in bombardment or the loss of loved ones. Wars take a toll on human beings no matter how close to the front line they are.

So what about our medieval knights? Did they really need therapy? This 2011 article – Medieval Knights may have had PTSD – quotes a professor at the university of Copenhagen who looked at contemporary chronicles for evidence of medieval post-traumatic stress. A 14th century French knight Geoffroi de Charny wrote some revealing remarks:

“In this profession one has to endure heat, hunger and hard work, to sleep little and often to keep watch. And to be exhausted and to sleep uncomfortably on the ground only to be abruptly awakened. And you will be powerless to change the situation. You will often be afraid when you see your enemies coming towards you with lowered lances to run you through and with drawn swords to cut you down. Bolts and arrows come at you and you do not know how best to protect yourself. You see people killing each other, fleeing, dying and being taken prisoner and you see the bodies of your dead friends lying before you. But your horse is not dead, and by its vigorous speed you can escape in dishonour. But if you stay, you will win eternal honour. Is he not a great martyr, who puts himself to such work?”

De Charny didn’t seem to be suffering from PTSD himself but he and other commentators refer to horrors – such as knights having to hold in their own guts or resorting to cannibalism – that makes one wonder how much a human being can take before they crack.

In my book – Quest for the True Cross – I decided from the outset that my main protagonist, Sir William de Mandeville, would be suffering from PTSD. In fact, I credit my parents in the book’s acknowledgments section with helping me to portray his symptoms. Given that William was living in the Middle Ages, I had his madness expressed through ecstatic religious visions and a devilish creature called the Basilisk who comes to haunt him at night.

The trigger for his PTSD is a massacre of a Saracen village in the Holy Land – a reprisal by the Templars against earlier attacks on them. I refer to this during a major anxiety attack that strikes William when he arrives in medieval Portugal and witnesses villagers worshipping a pagan god. It seems that any major elevation in tension gives our hero a turn.

Only by recovering the True Cross – a great treasure stolen from the Knights Templar – can William recover not only his family honour but his wits as well. We do medicate the mentally ill in our own society so I allowed William’s Syrian companion, Pathros, to medicate his master in a very questionable manner.

It should finally be noted that even great commanders succumbed to what looks like PTSD in ancient times. The Anglo Saxon Chronicle relates a battle in the year 1003 where a military leader called Alfred was unable to lead his men as he was seized by a vomiting fit. This and other incidents are mentioned on the Vietnam Veterans blog.

Top Ten Heresies against the Catholic church

Heretics tend to come to a bad end!

The Knights Templar were accused of being heretics by the Catholic church after two centuries of loyal service to…..the Catholic church! But the church had been busy rooting out and slaying heretics for hundreds of years before the Templars were burnt at the stake.

In fact, the moment the church became the officially sanctioned state religion of the Roman Empire, it set about defining what was orthodox doctrine and what was not.

Those who decided to be unorthodox would be forced to recant their views or face certain death. It’s said that more Christians died at the hands of other Christians in the first hundred years after the Emperor Constantine converted than in the three centuries previous when paganism dominated the empire.

So let’s have a look at some early heresies…

Hitler and the Teutonic Knights

In the late 1930s, Hitler was menacing central and eastern Europe – and the Soviet Union, after initially attempting to appease him, was finally realising the scale of the threat posed by Nazi Germany. So how to get the Soviet public onside? Step forward brilliant movie director Sergei Eisenstein. In a film called Alexander Nevsky, he depicted the heroic struggle of the Russian medieval armies against the Teutonic knights. The Battle of the Ice still chills me to the bone – a fantastic piece of film making. The music is by the composer Prokoviev. Unfortunately, Stalin pulled the movie after he decided to enter into new negotiations with Hitler.